Friday, December 21, 2018

Strange instruments from Vietman

Duo a'reng
14 x 12 inches, oil and acrylic on canvas, 2018
The paintings represent the 1 & 2 listed below: The A'bel and A'reng - Co Tu and Ta Oi Pako peoples of Hue Province, Vietnam. Both tracks are from a video uploaded to YouTube in 2013 by angklung eds, using footage from The Vietnamese Institute of Musicology, Hanoi, Vietnam. One man sings into a reed the other end of which ends in a woman's mouth that functions as a resonance chamber. The A'reng is a simple reed instrument with one hole that is traditionally performed by a mixed couple but the traditions is now extinct. The second tune shows a man playing a one string instrument, a dan k'ni, with a bow and uses his mouth as a resonance chamber. Information found on Rare and Strange Instruments by Nicolas Bras.
Strange instruments from Vietnam: 1.  The Dan k'ni; The players mouth is the resonance chamber of this string instrument. 2. A'reng is a simple reed instrument by two players, one blows into the mouth of the second (who features as the resonace chamber. 3. The dan-bau is a one-string instrument (like a diidley bo). 4. Dan-da is lithophone, like a xylophone but made fro stones. 5. Dan klongput is a giant panflute. 

The history of instruments

The oldest instruments ever found were two flutes made of mammoth bone and tusk. They're about 42,000 years old, slightly older than another flute also found in Southern Germany next to the oldest figurative sculpture known. We know humans decorated themselves and the world around them long before that time and they made music as well. Before there were instruments humans used their voices and bodies to create music. Like the origin of art, the origin of music is to be found on a different plane from the everyday experience. Music (and dance too) are an excellent means to escape that everyday consciousness and enter a plane of altered consciousness that would provide a reality more real than empiric reality. A reality of timelessness and placelessness, in other words "the sacred." The voice of music is distinctly different than the voice of language. It appears music came before language, which is utilitarian. To become sacred the voice must be distorted, one must become someone or something else. Instruments were initially created as an extension of the body or voice. The first instruments were likely found in nature, a conch shell, hollow wood, or stones that would provide a range of different sounds. Reeds could mimic, like the later trumpet and wind instruments, the sound of animals by blowing on them between your thumbs. Your hands are the resonating chamber. Try it! Later instruments were man-made either to perfect the nature found materials or to substitute the body. A drum sounds better and doesn't hurt as much as pounding on your own body. A resonance chamber, like the bag of a bagpipe, substitutes for vocal chambers as it is much easier to store air in than in your own body using the strenuous techniques involved in circular breathing. String instruments at first, obviously, consisted of one string only. The mouth was used as the resonance chamber. Only later the chambers were built outside the body and more strings were added.

There are no cultures without music, music is universal, but there are cultures without instruments.
Duo a'reng
14 x 12 inches, oil and acrylic on canvas, 2018
      

Sunday, December 16, 2018

Popular Music (sort of)

Inger Lorre
14 x 9 inches, oil and acrylic on canvas, 2018
I don't listen to popular much anymore, sure, the radio is on sometimes and Maria, my wife, plays a tune now and then, but other than Cat Power I'm not selecting any. What I have been playing most are ethnographical field recordings, a bit of (modern) classical music, free jazz, and also a bit of word-jazz. The last category is directly related to two exhibitions at the Bob Rauschenberg Gallery celebrating the work of Jack Kerouac. I listened to a number of Kerouac cds, some spoken word and some with a jazz accompaniment. One cd in particular I've played several times; a tribute cd that features a host of well known (popular) musicians and (beat) poets. On it are the poets Allen Ginsberg, Hunter S. Thompson, Kerouac himself, and William S. Burroughs. The musicians include expected names for a compilation on Kerouac such as members of Sonic Youth, Patti Smith, and Lydia Lunch but there are also REM's Michael Stype, Aerosmith's Steven Tyler, Eddie Vedder, Juliana Hatfield, John Cale and other notables from the music scene. Inger Lorre (depicted above) teams up with Jeff Buckley for a performance of Kerouac's poem Angel Mine set to music. It's my favorite track. Inger Lorre, btw, is a singer and painter from San Francisco, she once led a band named The Nymphs.

Saturday, December 15, 2018

Grinding Corn, Pounding Maize

Ana Caraballo
14 x 9 inches, oil and acrylic on canvas, 2018
Another work song (see Ulahi) that is featured on the CD The Origins of Music (see post from November 23.) Every track on that CD is part of this year's top 100. From Magarita Island in Venezuela comes a recording of Ana Caraballo made by Francisco Carreño and Miguel Cardona in 1949. When I painted the same image in 2013, I must have missed the information concerning the identity of the singer when I tagged the painting as Venezuelan Girl (I should have named her woman instead of girl). I assume that the photographer responsible for this tiny black & white image in the liner notes of volume 9 of The Columbia World Library of Folk and Primitive Music would be either Carreño or Cardona. What's different too is that I have the recording listed as Corn Grinding Song whereas five years ago it was Pounding Maize. Maize is the staple of the inhabitants of Margarita Island as Sago is the staple of the Bosavi forest people to whom Ulahi belongs. The authors also credited Asuncion Caraballo as musician but I have hard time making out a second person on the recording.

Sunday, December 2, 2018

Father and Son

Gombojav
14 x 11 inches, oil on canvas, 2018
Musicians often come from musical families. This is true in popular music, classical music, folk music, but nowhere as pronounced as in traditional music. Often traditions in music hinge on the transmission from parents to children. It is rare, however, to find two generations independently featuring in a top 100 of mine. I can't think of a single occasion until this year, when Mongolian tsuur players Gombojav and his father Narantsogt, who had learned to play the instrument from his grandfather, are separately listed. A tsuur (shoor in Tuva) is a simple flute with three finger holes typically made from a hollowed out larch or willow. The instrument mimics, rather than imitates, the sounds of nature. Legend has it that spirits possess the instrument. The shoor has completely vanished and the tsuur tradition in Mongolia has nearly died out. The instrument was forbidden during Soviet occupation in both Tuva and Mongolia. Gombojav and Narantsogt are two of only a handful of players knowing how to play the tsuur and both have now passed. Narantsogt died of old age and Gombojav of cancer at age thirty-five. The first painting presented here is of the son, Gombojav. The more eccentric looking Narantsogt will follow soon.